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March 13 2013 4 13 /03 /March /2013 16:19
Copyright © 2006 by Antonio  Enriquez.

 

 

Jambangan: the “Garden of Flowers” never was!

 

To one compoblano and media practitioner, I said, “Zamboanga, as a ‘garden of flowers’ never existed.”

The one said, “Verdad?

In Chabacano I said, “Deberas!

He said, “Why dont you write about it?”

I said, “I will.”

I only heard that Zamboanga, the ciudad where I was born and initialized to manhood in its bars and dancing halls, was the progeny of the Indonesian word “jambangan,” when I was already in high school, in the early ‘50s. Before that never! The common word was “sambuan,” meaning the long pole Samals used to fasten their sailing-canoes to as anchor, when they go down to barter in the old port town of Masinloc.  Samboangan, as spelled on the map of Murillo Velarde sketch of Fort Pilar, published in 1734, was inexistent then.

In his book, Roots of Zamboanga Hermosa, ex-Jesuit Father Hilario Lim y Atilano wrote, “To dispose of this myth, once and for all, let us set the record straight.”

Faithfully, I followed his track, untrodden until now, but fairly a good path. None of the Subanon “apostoles,” he claims, like the Italians Sanctini and Paliola, who spoke Subanon like natives do, ever mentioned jambangan, the “garden of flowers,” nor Combes in his book, who wrote of almost everything he saw. While on a mission with the Subanons, he wrote of fishes that ate the slime of the huge tree and excreted ambergris (ME ambregris, fr. MF ambre gris, gray); the school of tiny fish which metamorphosized          into shape of huge monsters to fool their predators; of pearl divers who cleared their eyes with blood of white cocks before diving to the floor of the sea. He wrote of fruits, vegetables, and minerals but never once scribbled the garden of flowers in the forest of Zamboanga.

Majul and de la Costa had ransacked the archives of the world, but did not find the mythical jambangan of flowers, which referred to Zamboanga.

In Blair & Roberson, 55 volumes, Zamboanga is spelled 18 different ways (two are missing, according to Fr. Lim: “San Buagan” and “Samboungam”), no one historian ever spelled it jambangan to refer it to the myth.

Then there is this story told to me by the late Adolfo Navarro, known faithfully as “Cabonegro,” then Zamboanga City tourism commissioner He had authenticated our interview by signing on every page of the manuscript. The story he told me went something like this: A couple of Indonesian guests came to Zamboanga, and while the late Mayor Cesar Climco and Adolfo Navarro were entertaining the Indonesians the latter mentioned about the familiarity of the word Zamboanga to an Indonesian word “jambangan.” Mr. Navarro recalled the four of them were standing there under the veranda looking out  toward the sea. “The word ‘jambangan’ to us in our language means ‘flowers,’ they said. Immediately, Mayor Climaco, an energetic and quick-witted person, picked it up as a monicker to campaign for the city’s tourism. “Jambangan” then was found everywhere: Jambangan coffee shop, Jamboangan restaurant, Jambangan hotel, Jambangan everywhere—until it ended up as the ancient and original derivative of “Zamboanga.”  A couple of years later, I met an Indonesian woman, wife of a protestant minister, who said the word “jambangan” doesn’t even mean flowers, rather it is the ‘vase in which we put  flowers...a flower vase.’”              

 

                                                             -End-

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  • : antoniofermin's name
  • : See Deep South through folktales and literature, see the clash between Christians and Moros, see its history through tradition and myths, see Zambanga's mestizos as they fought against their Spanish colonizers, see how the Zamboanguenos sieze the strongest Spanish fort in the Visayas and Mindanao, see the new Imperialist U.S.A. trample the Zamboanga revolutionarios by starving the people, see the horror and terror of the dictator Marcos's martial law, & see ethnic cleansing in the evil regime.
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